Monday, July 27, 2015

  • Monday, July 27, 2015
  • Elder of Ziyon




flags 1The western-left today thinks that the Jews are oppressive to Muslims in the Middle East.  They believe that Jewish Israelis are brutalizing and ethnically-cleansing the innocent "indigenous" population.

In previous decades the so-called "Palestinian narrative" has taken hold of the western imagination.  Within that narrative, vicious and militaristic Jews marched out of Europe and violently displaced the native population in the early-middle of the twentieth-century.  Jews pushed "Palestinians" out of their native land where, as "Palestinians," they had been living for many thousand of years.  Mahmoud Abbas even laughably claimed that the "Palestinians" have a 9,000 year history on that land.  He said, "Oh, Netanyahu, you are incidental in history; we are the people of history. We are the owners of history."

If the "Palestinians" are the "owners of history" it must be a secret history that they keep entirely to themselves.  I have never heard of a people with a secret history before!  The "Palestinians" have lived on that land for 9,000 years and, yet, somehow, history seems to have passed them by.  It is a profound mystery.  There are no records of a "Palestinian" state on that land.  There are no records of the great "Palestinian" artists or leaders or scientists that thrived in the Land of Palestine for all those thousands of years.  Yet the foundation of Arab and western-left hostility toward the Jewish Israelis is the idea that they violently displaced the native population.  Jews, we are to understand, are illegally "Occupying" - with the Big O - Judea, a land that belongs to Palestinian-Arabs, not Jews.

There is always a charge against the Jews among westerners in every generation.

Every generation they tell us just why Jewish kids deserve a good beating.  In previous generations, of course, we were either guilty of killing Jesus or of giving the world Jesus and are, therefore, responsible for the failings of Christianity.  We were sometimes thought of as the heinous agents of greedy capitalism or the heinous agents of totalitarian socialism.  And, needless to say, in the early part of the twentieth-century, we were the wrong "race."  We were considered inherently, essentially, bad people.

In this generation, however, the charge is that we are mean to Arabs.

There are around six million Jews in Israel and something between three hundred and four hundred million Arab-Muslims surrounding them in the Middle East.  For reasons having to do with theocratic bigotry, Muslims in that part of the world traditionally despise the Jews and often teach their children to throw stones at us.  Throwing stones at Jews in Israel is not a manifestation, as is often claimed, of righteous push-back against the "Occupation," but is a time-honored tradition within Arab culture, grounded in the rankest form of bigotry and persecution of the despised "other."

It was Caliph Omar Abd al-Azziz, who reigned between 717 and 720 CE, who codified the rules of dhimmi status, sometimes referred to as the Pact of Omar or Covenant of Omar, but which I like to think of as Jim Crow for Jews.  The first and foremost rule was the paying of jizya tax and acceptance of the conditions of ahl al-dhimma.  In Martin Gilbert's In Ishmael's House, we read:
There could be no building of new synagogues or churches.  Dhimmis could not ride horses, but only donkeys; they could not use saddles, but only ride sidesaddle.  Further, they could not employ a Muslim.  Jews and Christians alike had to wear special hats, cloaks and shoes to mark them out from Muslims.  They were even obliged to carry signs on their clothing or to wear types and colors of clothing that would indicate they were not Muslims, while at the same time avoid clothing that had any association with Mohammed and Islam.  Most notably, green clothing was forbidden...

Other aspects of dhimmi existence were that Jews - and also Christians - were not to be given Muslim names, were not to prevent anyone from converting to Islam, and were not to be allowed tombs that were higher than those of Muslims.  Men could enter public bathhouses only when they wore a special sign around their neck distinguishing them from Muslims, while women could not bathe with Muslim women and had to use separate bathhouses instead.  Sexual relations with a Muslim woman were forbidden, as was cursing the Prophet in public - an offense punishable by death.

Under dhimmi rules as they evolved, neither Jews nor Christians could carry guns, build new places of worship or repair old ones without permission,or build any place of worship that was higher than a mosque.  A non-Muslim could not inherit anything from a Muslim.  A non-Muslim man could not marry a Muslim woman, although a Muslim man could marry a Christian or a Jewish woman. 
Martin Gilbert, In Ishmael's House: A History of Jews in Muslim Lands  (New Haven, Connecticut: Yale University Press, 2010) 32 - 33.
The unacknowledged foundation of the conflict is Arab-Muslim Koranically-based bigotry against Jews... we children of orangutans and swine.  Were it not for Islam, there would be no conflict.  Or, another way of putting it is that if Israel was not a Jewish state, but yet another Muslim state, there would be no conflict based on a supposed need for a "two-state solution."  In fact, not only would there be no conflict, there would not even be any "Palestinians."  The reason for this is because the designation "Palestinian" only came into being so that Arab-Muslims could make their hysterical claims upon historically Jewish land.  The great majority of local Arabs did not consider themselves "Palestinian" until the latter third of the twentieth-century.  And some even remain skeptical concerning it to this day.

"Palestinian" does not represent an ethnicity any more than "Saharan" represents an ethnicity or "Californian" represents an ethnicity.  If we must use outdated terms, then anyone who lives in Israel - a part of the former British Mandate of Palestine - must be considered a "Palestinian."  There are Muslim Palestinians and Jewish Palestinians and Christian Palestinians and Rosicrucian Palestinians and Rastafarian Palestinians and Atheist Palestinians.  To claim that only Muslims and Christians can be "Palestinian" would be something akin to claiming that only Rastafarians and Rosicrucians can be "Californians."   As someone who lives in the San Francisco Bay Area, it sometimes seems as if California is, in fact, run by Rastafarians and Rosicrucians, but no one would ever suggest that only some people can be Californian.

Furthermore, it must be understood that "Palestinian," as an ethnic designation, was artificially constructed or contrived.  It did not emerge, as other ethnicities have, organically, but was primarily a creation of Yassir Arafat and the Soviets.  Even Rashid Khalidi in Palestinian Identity: The Construction of Modern National Consciousness only finds the first quiet notions of the idea emerging around the turn into the twentieth-century, but everyone who understands the history of the conflict knows that most "Palestinians" only came to see themselves as "Palestinian" in the 1960s with the creation of the Palestinian Liberation Organization (PLO).

Many would suggest that, contrived or not, "Palestinian" as an ethnic or national designation now exists and that as a matter of general human decency, if not liberal ideology, it must be acknowledged.  And, of course, the world has acknowledged the "Palestinians" as a distinct people with a history and with rights.  What I fail to understand, however, is just why it is that Jewish people are under any moral or ethical obligation to acknowledge a people who only recently came into existence as a people for the purpose of undermining, and eventually destroying, Jewish national autonomy?

Jews may acknowledge the "Palestinians" or we may not.  Jews may negotiate with "Palestinians" or we may not.  It may even be in Israel's best interest to both acknowledge and negotiate with "Palestinians" or, maybe not.  But just why in this world are we under any sort of ethical obligation to acknowledge a people who only emerged as a people for the sole purpose of destroying Jewish freedom on our own land?

I suppose that I am trying to slam the barn door only after the horses have escaped, but I am one of those who has come to the conclusion that the very biggest mistake that Israel ever made was in acknowledging a distinct "Palestinian" people and, therefore, agreeing to negotiate with their alleged representatives, the PLO terrorist organization.  Were it up to me Israel would only agree to negotiations with legitimate state actors.  Israel may legitimately negotiate with Iran, but it certainly should not negotiate with the Islamic State (IS), which Barack Obama deceptively refers to as ISIL in order to veil the Islamic nature of the group.  And just as Israel should not negotiate with the Islamic State, so it should not negotiate with either Hamas or the Palestinian Authority.

Neither represent legitimate state actors and both are entirely riddled with genocidal anti-Semitism.

As we are seeing with the Iranian bomb situation, Israel can no longer afford to allow itself to be pushed around.  People respect those who respect themselves and letting the murderers of Israelis out of Israeli prisons, as a concession to Mahmoud Abbas and Barack Obama, does not suggest self-respect, but its opposite.  The only way for Jews to have self-respect, however, is to see through the "Palestinian narrative" for the tissue of lies that it represents.  Otherwise both Israeli Jews and diaspora Jews must, by necessity, see themselves as complicit in a terrible crime against the innocent indigenous population.

I recommend against it and history backs us up.


Michael Lumish is a blogger at the Israel Thrives blog as well as a regular contributor/blogger at Times of Israel and Jews Down Under.
From Ian:

Natan Sharansky: Jews stood up to the U.S. government 40 years ago, and should again on Iran
As difficult as this situation is, however, it is not unprecedented. Jews have been here before, 40 years ago, at a historic juncture no less frightening or fateful than today’s.
In the early 1970s, Republican President Richard Nixon inaugurated his policy of detente with the Soviet Union with an extremely ambitious aim: to end the Cold War by normalizing relations between the two superpowers.
Among the obstacles Nixon faced was the USSR’s refusal to allow on-site inspections of its weapons facilities. Moscow did not want to give up its main advantage, a closed political system that prevented information and people from escaping and prevented prying eyes from looking in.
Yet the Soviet Union, with its very rigid and atrophied economy, badly needed cooperation with the free world, which Nixon was prepared to offer. The problem was that he was not prepared to demand nearly enough from Moscow in return. And so as Nixon moved to grant the Soviet Union most-favored-nation status, and with it the same trade benefits as U.S. allies, Democratic Sen. Henry Jackson of Washington proposed what became a historic amendment, conditioning the removal of sanctions on the Soviet Union’s allowing free emigration for its citizens.
By that time, tens of thousands of Soviet Jews had asked permission to leave for Israel. Jackson’s amendment sought not only to help these people but also and more fundamentally to change the character of detente, linking improved economic relations to behavioral change by the USSR. Without the free movement of people, the senator insisted, there should be no free movement of goods.
Watchdog Says Obama Administration ‘Inventing’ Iran Concessions Under Nuclear Deal
According to TIP, four points in the infographic leave out information from the deal. The first claims that Iran has agreed to use only light-water nuclear reactors indefinitely, aside from the existing heavy-water reactor in Arak. TIP said that this “brand new claim” actually “contradicts past statements by President Obama.”
In the President’s post-Vienna speech he noted, “For at least the next 15 years, Iran will not build any new heavy-water reactors,” and not indefinitely, the group said.
The second concession claimed by the State Department is that Iran agreed not to cooperate with other countries on developing uranium enrichment technologies for 15 years. TIP alleges that this is also a “brand new claim,” and “can’t be true because the JCPOA obligates the Russians to cooperate with Iran on nuclear technology at Iran’s underground enrichment bunker at Fordow.”
The third concession listed in the infographic is that Iran has agreed to let the IAEA monitor the production and stockpiling of all heavy water in Iran. TIP points out that this is not a new concession, and was included under the Lausanne framework agreement, which said, “Iran will not accumulate heavy water in excess of the needs of the modified Arak reactor, and will sell any remaining heavy water on the international market for 15 years.” The JCPOA merely repeats this obligation, according to TIP.
The fourth claim was that Iran had agreed not to develop proficiency in uranium or plutonium metallurgy for at least 15 years, which would prevent it from producing the necessary components for a nuclear weapon. TIP claims that “the Iranians have had that proficiency since at least… 2009.”
One of the State Department-listed concessions was that Iran committed not to “engage in certain activities that could be used to design and develop a nuclear weapon.” The Israel Project acknowledged that this clause was included in the JCPOA, but, the group said, it is “100% unenforceable.” TIP quoted former IAEA official Olli Heinonen as saying that there’s “not really even an inspection procedure for that, I think it’s zero. It’s not even one.”
The State Department fact sheet also included two Iranian concessions that TIP said were “widely expected, and were aimed at fixing glaring and well-known loopholes left in the Lausanne text.”
Then and Now, Leftists Bowed Before Iranian Anti-Semites
Andrew Young, the ambassador to the United Nations under the Carter Administration, said that Khomeini was "a saint, a Social Democrat saint" and compared his revolution in the name of Allah to the American movement for civil rights. The Ambassador to Tehran, William Sullivan, compared the imam to Gandhi. The consultant of Jimmy Carter, Bill James, wrote that Ayatollah had to be admired "as a man of integrity."
Richard Falk, jurist from Princeton and future UN envoy in the Middle East, led the American mission in the suburb of Paris and hailed Khomeini as "a new model of popular revolution based, in large part, on nonviolent tactics". The Iranian expert Richard Cottam in the Washington Post called Khomeini "moderate, centrist", a hermit who was not interested in power. who would, once he defeated the Shah, retire in the holy city of Qom.
The exact opposite is, of course, what happened.
As Houchang Nahavan, former minister of the Shah and author of "Iran, the Clash of Ambitions" said: "Many leftist movements of Europe sent their delegations to the international conference held in Tehran in favor of the operation of the hostages of 4 November 1979." From France, the gay poet Jean Genet, unaware of what the mullahs did to homosexuals, expressed great sympathy for Khomeini because he had dared to oppose the West.
The journalist André Fontaine, director of the Monde, compared Khomeini to John Paul II in an article entitled "The Return of the divine" while the philosopher Jacques Madaule, re-defining the role of Khomeini, said that "his movement will open the doors to the future of humanity", defining Khomeinism as a "clamor from the depths of the times" who refuted "slavery."
Michel Foucault, in the famous articles in the Corriere della Sera and the Nouvel Observateur, was able to commend the impressive achievement of Khomeini as "the first of the Grand insurrection against global systems, the most modern form of revolt". The same Jean-Paul Sartre, guru of the Left, decided to go in person to Tehran to sustain publicly, with a great reinforcement of publicity, the wild-eyed imam.

Amnesty's Gaza Platform keeps revealing more and more bias. Here is their event #2668:

At approximately 08:00 [July 26, 2014], the body of Anwar ‘Abdul Qader Hassan Yousef, 2, was evacuated to the hospital. He died from a heart attack when Israeli forces shelled the vicinity of his family’s home in al-Nussairat refugee camp.
Now, there had been (according to the same tool) well over 50 airstrikes in the same area of the Nusseirat camp by that point. Yet PCHR, and Amnesty, knows for certain that one of the ones from that day caused the child to have a fatal heart attack.

Pediatric sudden cardiac arrest is a real problem that kills thousands of children a year, including - statistically speaking - between 5 and 30 in Gaza children every year.

But Amnesty has a rule that is sacrosanct: if Israel can be blamed, it must be blamed.

Amnesty, hell-bent on demonizing Israel, is planning to release another tool (together with the same haters at Forensics Architecture) this coming Wednesday that claims to document events in Rafah last year following the kidnapping of an Israeli soldier. (received via email)

Amnesty International, will host a press conference in Jerusalem to mark the launch of a new online report, ‘Black Friday’: Carnage in Rafah during the 2014 Israel/Gaza conflict, on Wednesday 29 July 2015.   The online report, produced in cooperation with Forensic Architecture, will present cutting edge new analysis featuring photos, videos and satellite imagery to reconstruct the events in Rafah between 1 and 4 August 2014. The report sheds new light on violations of international law committed and the vast level of destruction and killing in the days following ‘Black Friday’ after the capture of Israeli soldier Lieutenant Hadar Goldin. Speakers at the press conference will include spokespeople from Amnesty International and Forensic Architecture.

Based on what we have seen so far from these two organizations, this "cutting edge new analysis " will be another slick interface on top of one-sided, unverifiable and outdated data.

Someone should really ask Amnesty how much money they are pouring into these anti-Israel campaigns, and how many actual lives could have been saved if they decided that, say, Africa is as much of a priority for their "human rights researchers."

  • Monday, July 27, 2015
  • Elder of Ziyon
A press release from the UN last Thursday says:

Today, the Humanitarian Coordinator for the occupied Palestinian territory, Robert Piper, visited Susiya, a Palestinian herding community in Area C in the southern West Bank, where homes and community structures are at imminent threat of demolition. He was accompanied by senior officials from the Governments of Norway, Switzerland and Italy.
...
The destruction of private property in an occupied territory is prohibited under international humanitarian law. I call on the Israeli authorities to suspend all demolitions of Palestinian structures in Area C and to provide its residents with a planning and permit regime that allows them to meet their needs," he added. 
The destruction of private property in occupied territory is permitted in cases of military necessity. But that's not the reason Israel is allowed (and even obligated) to demolish the buildings in Sussiya.

The reason is that under international law, even if you consider Area C to be occupied, the occupier must continue to use existing laws from before the occupation for zoning and the like. In this case, it means that Israel must enforce the zoning laws under Jordanian and British and even Ottoman regimes that were in effect in 1967.

And Israel is doing exactly that.

In fact, a major paper written to oppose Israel's policies in Area C by JLAC, quoted often by Israel-haters, doesn't dispute that Israel follows the original laws - it demands that Israel change those laws, something that would itself violate the Geneva Conventions!


Beyond that, the Oslo Accords gives Israel explicit permission to control land development in Area C.

It is absurd to assert, as the UN does, that anyone under occupation has the right to build anything without limitation and it is protected as "private property."

Moreover, the Israeli Supreme Court, which knows a thing or two about the law, ruled in favor of the demolitions. I have yet to see anyone find a problem in its legal reasoning.

So the UN is lying about international law.

In a normal world, this would be scandalous. But in the bizarre world where anything anti-Israel is OK and anything Israel does is defined as illegal before any legal analysis is done, this is par for the course.

By the way, Israel does allow numerous projects for Arabs in Area C that conform to the law. This booklet details dozens of such projects from 2012 alone.

The Interim Agreement on the West Bank and the Gaza Strip was signed by Israel and the Palestine Liberation Organization in 1995. The agreement divides Judea and Samaria into three sections: A, B and C.

Area A, which includes most of the large Palestinian population centers, is mostly under Palestinian Authority (PA) civil and security control.

Area B is mostly under PA civil control and Israeli security control.

Area C is mostly under Israeli security and civil control, although the PA has authority in civil matters not related to land.


The government of Israel, through the Israel Defense Forces (IDF) and the Coordinator of Government Activities in the Territories (COGAT), promotes development and improved living standards for the Palestinian population in Area C. This population totals some 90,000 people, roughly 3 percent of the Palestinian population in Judea and Samaria.

Israel meets all of its obligations to the Palestinian population in Area C, as required by the Oslo Accords and derived from Israel's security control of the area and her authority over infrastructure, land, and planning.

Beyond the responsibilities designated in the agreements, Israel provides additional assistance to the Palestinians in Area C, in areas such as agriculture and health. Israel also supports projects in Area C that serve all populations in Judea and Samaria, such as waste disposal sites and waste water treatment plants.
...
The statutory process for construction projects in Area C is complex and lengthy, but it is necessary. Proper planning preserves the rights of individuals well as the public interest, especially in regards to the protection of the environment, the use of natural resources and the preservation of archaeological sites. In order for the Civil Administration to approve a project, the plans must undergo this statutory process and adhere to the time frames stipulated in the law.

Many construction projects in Area C are illegal and poorly planned. Such activity damages the environment and creates long-term problems that lower the standard of living for residents. Illegal construction projects that ignore master plans undermine the possibility for future expansions and create problems for electrical, sewage and water systems.

COGAT welcomes initiatives for projects in Area C, and works to ensure their success, but only as long as they adhere to the law. We encourage the international community to continue to work with us so that projects can be executed in a legal and efficient manner.

Furthermore, we call your attention to those projects that the Civil Administration has approved but have not yet been implemented because they do not have a sponsor (see Appendix B). Our shared goal is to continue to secure financing and to develop projects that benefit Palestinians living in Area C.



  • Monday, July 27, 2015
  • Elder of Ziyon
The Palestinian Legislative Council warned of new policies for UNRWA to reduce refugee services. The PLC considers is "a declaration of war on refugees."

The president of the Council said in a press statement issued on Sunday, "It was clear that the new orientation of UNRWA is serious and worrying".

He continued, "We fear the re-creation of the resettlement project, which the agency tried to implement it at the beginning of the fifties, which was rejected by the Palestinian people with all their might and they still insist on the resistance."

He called on the masses of the Palestinian people everywhere, particularly in the Palestinian refugee camps, to stand united in the face of this plot, to address what he called a "conspiracy."

If you read between the lines, this unnamed official (it could be Hamas' Aziz Duwaik or Fatah's Azzam al Ahmad) is saying that Palestinian Arabs have no right to attempt to become citizens of their host countries, since their leaders fear the idea that they may be resettled elsewhere and therefore cannot be used as excuses to vilify Israel for coming generations.

And he admits that UNRWA's original purpose included  resettling refugees, as it says in the part of UNGC resolution 194 that those who insist on a "right to return" never quote: "Instructs the Conciliation Commission to facilitate the repatriation, resettlement and economic and social rehabilitation of the refugees."  

In short: Palestinian Arab leaders continue to actively work to keep millions of people stateless. And they are afraid that UNRWA night revert to its original mandate to reduce the number of refugees, not perpetuate them.

In a sane world, UNRWA's financial woes should should make people realize that its remit cannot go on forever as long as it insists on its increasingly unsustainable and false definition of "refugees" as being perpetually granted to future generations until Arabs declare they are happy. It can solve its financial problems by:


  1. Taking those who are Jordanian citizens off its rolls
  2. Taking those who live in the land they are supposedly "refugees" from off their rolls
  3. Using parts of its budget to ease the transition of "refugees" into becomingequal citizens of those entities
  4. Holding a transparent referendum for Palestinians in other countries asking them if they would like to become citizens of their host countries
  5. Working with Arab countries to allow Palestinians who want to become naturalized citizens, the same as any other Arab can.
But since no one at UNRWA actually wants to solve the problem they were meant to solve, no media outlets bother to document how badly Palestinian Arab "refugees" are being discriminated against in Arab countries and the world wants to place the blame for these stateless people's plight on Israel rather than the corrupt Arab leadership, no one will do anything until UNRWA collapses and things get much, much worse.

Sunday, July 26, 2015

  • Sunday, July 26, 2015
  • Elder of Ziyon
Ma'an reports:

Hundreds of Palestinians wearing traditional Palestinian dress attended marches across the West Bank and Gaza on Saturday to celebrate Traditional Palestinian Dress and Heritage Day.

In Ramallah, men, women and children marched from the municipality building in the northern town of al-Bireh to the al-Bireh cultural center, waving Palestinian flags and signs while calling for the protection of the Palestinian cultural heritage.

Lana Hijazi, who coordinated the celebrations, said that the idea of a day celebrating Palestinian traditional dress came following a discussion she had with a friend from Gaza, Mai al-Li, on the importance of the Palestinian traditional dress, heritage and civilization.

"The goal of the initiative is to remind Palestinians around the world of our heritage to maintain."

Nothing wrong with this. While I have looked hard for specific examples of "Palestinian" culture and mostly came up short, Some towns had their own unique crafts (soap in Nablus, glass in Hebron, olive wood carving in Bethlehem) but these were local, not national. But if Arabs in Judea and Samaria want to dress up in costumes and claim that they are celebrating "Palestinian culture," then it doesn't bother me.

But their justification for doing it shows that this isn't cultural, but political:
Palestinians have in the past spoken out against "cultural appropriation" by the Jewish Israeli population, citing in particular the Israeli claim to traditional Palestinian foods such as humus and falafel, as well as traditional clothing, including an Israeli redesign of the Palestinian Kuffeyeh that incorporated a light blue Star of David.

"Jews are referring our civilization and heritage to them, and we have to maintain and keep our identity,"Hijazi said.

She said that the initiative was in response to fears that the Palestinian heritage is under "attack" from Israel, that is is being stolen and falsified.

"Wearing the Palestinian traditional dress is resisting the occupation," Hijaz said. "We resist and keep our cultural heritage as part of the beauty of our Palestine."

Celebrations also took place in Gaza, where people marched to the UNESCO headquarters there, demanding UNESCO and the Palestinian Authority officially recognize July 25 as Palestinian Traditional Dress and Heritage Day.

Omar Abu Shawish, from the Gaza campaign, called on the PA to support the Palestinian heritage and urged UNESCO to respond to Israeli action against it.

There is no small bit of irony in this article. The people behind this are saying explicitly that the major reason they want a "Palestinian Traditional Dress and Heritage Day" to be recognized by UNESCO is as an act of "resistance" against Israel, not as a positive step towards strengthening their own supposed heritage.

I've mentioned before that Jews, secure in our own cultural history, are not offended that Arabs love to eat matzoh and no one would mind if they started eating Bamba or gefilte fish or dancing horas. Arabs, on the other hand, freak out when Israelis - about half of whose ancestors lived in Arab lands - embrace and often enhance Middle Eastern foods or dress.

The entire reason for "Palestinian Traditional Dress and Heritage Day" is because, deep down, Palestinian Arabs know that they have little culture to call their own that is unique from surrounding areas. The entire reason they want UNESCO to recognize a fake culture is to claim that Jews have stolen it from them.

People secure in their culture have no reason to fear others.  I see no "Levant Heritage Day" or "North African Heritage Day" even though both those areas have far richer cultural influence than "Palestine" ever had.

Their framing this as "resistance" proves the exact opposite of the purported point of "Palestinian Traditional Dress and Heritage Day" - it proves that their claim to have a vibrant historic culture is bogus and nearly the entire Palestinian Arab cultural heritage is dedicated not to further one culture but to try to eliminate another.
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  • Sunday, July 26, 2015
  • Elder of Ziyon
Some random things from around the web that seem to have an underlying theme.


Here is a video showing a Jew who was walking in Jerusalem being hit in the head with a plastic bottle. He wants to go after his attackers but the police stop him.



This video shows what happened this morning before the police approached Al Aqsa Mosque - Muslims were throwing stones and possibly other things beforehand:



Other angles:






From the FatahMedia website, under the title "Judaization of Jerusalem:"




(h/t Palestinian Media Watch, whose entire article is worth reading)

From Ian:

Thomas Sowell: Is the Iran Deal the Worst Political Blunder of All Time?
Distinguished scientist Freeman Dyson has called the 1433 decision of the emperor of China to discontinue his country’s exploration of the outside world the “worst political blunder in the history of civilization.”
The United States seems at this moment about to break the record for the worst political blunder of all time, with its Obama-administration deal that will make a nuclear Iran virtually inevitable.
Already the years-long negotiations, with their numerous “deadlines” that have been extended again and again, have reduced the chances that Israel can destroy the Iranian nuclear facilities, which have been multiplied and placed in scattered underground sites during the years when all this was going on.
Israel is the only country even likely to try to destroy those facilities, since Iran has explicitly and repeatedly declared its intention to wipe Israel off the face of the earth.
How did we get to this point — and what, if anything, can we do now? Tragically, these are questions that few Americans seem to be asking. We are too preoccupied with our electronic devices, the antics of celebrities, and politics as usual.
During the years when we confronted a nuclear-armed Soviet Union, we at least realized that we had to “think the unthinkable,” as intellectual giant Herman Kahn put it. Today it seems almost as if we don’t want to think about it at all.
Iranian Nuclear Deal Is a Win for Anti-Semitism
It would be a better world if anti-Semitic regimes put aside their hatreds to pursue their vital interests, but history militates against that illusion. You don’t need to invoke the famous and egregious example of Nazis diverting precious resources, trucks, and other war materials, in order to keep transporting Jews to the concentration camps. You don’t have to recall how some Nazis busily executed Jews even as they ran from the conquering allied troops. You can invoke Vichy, France, turning over the Jews who were its best and brightest, or the Soviet Union, which lost so much cultural and business acumen and capital through years of suppression. Anti-Semites cannot help themselves. To them, the injury is worthwhile if they can savage the Jews.
So without exploring the specifics of the deal, which are troubling, there is a ground-level assumption that Iran’s leaders share our fundamental interests in “having some semblance of legitimacy.” Granting that Iran is a sophisticated country, it’s also true that hatred of Israel and particularly, hatred of Jews, has proved a remarkably durable governing strategy in the modern world. How far will Iranians go, once some money is in hand, to pursue their destructive agenda? The belief that rational self-interest is a governing principle is a belief common to rational people.
In a world where countries are run by anti-Semites, being anti-Semitic is not necessarily more dangerous than misunderstanding anti-Semitism. We have just concluded a deal with people infected with the oldest and most virulent pathology of hatred the world has known. This is no time for celebration.
Jackie Mason: NYC restaurants subject to tougher inspections than Iran under nuclear deal
Legendary Jewish comic Jackie Mason joined the list of critics of the nuclear deal signed between world powers and Iran Sunday, jesting that New York restaurants face a harsher inspections regime than Iran's nuclear facilities will under the terms of the agreement.
Speaking during an interview to air Sunday night on "Aaron Klein Investigative Radio" on New York's AM 970 The Answer and Philadelphia's NewsTalk 990 AM, Mason, an outspoken advocate of Israel, quipped that US Secretary of State John Kerry should pay the American people back for the cost of his airfare to and from the Iran talks.
"This secretary of state, Kerry, negotiated with them for a year-and-a-half and accomplished nothing. He ought to give us back for all the trips he made. He cost us millions of dollars in airplane fares and he came back with nothing except a bad foot."
Mason's comments did not mark the first time he has spoken out on an issue that touched on Israel's security. He emerged during last summer’s Operation Protective Edge as one of Israel’s most outspoken defenders. The long-time Republican has also been highly critical of US President Barack Obama, whom he assailed Sunday for his handling of the Iranian nuclear threat.
"The real agreement he made, I’m sure he (Obama) said to them, 'Listen, could you keep the bomb quiet for a year and a half. Because if you don’t bomb us for a year and a half, I’ll be the big winner. Everyone will see I made a fantastic agreement. If you bomb us after I leave I could always say it’s the other guy’s fault. Because if it’s not for him, this never would have happened," Mason said.

  • Sunday, July 26, 2015
  • Elder of Ziyon
On this day of reciting "kinot" remembering the tragedies of Jewish history, here's something to add.

In Babylonia there were two great Jewish academies that both lasted an astonishing 800 years. They were the famous yeshivas of Sura and Pumbedita. Both were established in the third century CE, and they led the Jewish people throughout the time of the Mishnah, Gemara, and through the time of the Gaonim. They both lasted until the eleventh century.

Wikipedia, mostly quoting The Jewish Encyclopedia (1906) has a brief biography of the last leader of Pumbedita, Hezekiah Gaon:

Hezekiah was a member of the exilarchal family, son of David, who was son of Zakkai, who was the son of Avraham, who was the son of Nathan, son of David a Rabbi, whose father was Hazub. He was elected to the office of principal after the murder of Hai Gaon*, but was denounced to a fanatical government of the Buyyids, imprisoned, and tortured to death. With him ended his family, with the exception of two sons who escaped to the Iberian Peninsula, where they found a home with Joseph ben Samuel, the son of Samuel ha-Nagid. The death of Hezekiah also ended the line of the Geonim, which began four centuries before (see Hanan of Iskiya), and with it the Academy of Pumbedita.
I don't believe that Hai Gaon was murdered - none of his other biographies mention that - but Hezekiah II, who amazingly was both the Exilarch and the Rosh Yeshiva, was murdered by a Shiite caliph, and his murder ended the era of Babylonia/Iraq as a major center of Jewish studies. (Some details listed here are disputed in this book.)

Of course, as we read in the kinot today,  Christians were responsible for the deaths of thousands of Jews during the Crusades, but few recall that a Muslim ruler is responsible for the end of the primacy of Babylonian Jewry at around the same time.

Friday, July 24, 2015

From Ian:

JPost Editorial: Choosing sides
Different periods in history have different moral challenges. Slavery was one of the major issues of the 19th century. Abolitionists, whether of the religious or the secular variety, were on the right side of history while those who continued to justify this morally repulsive practice were on the wrong side.
Fascism, Communism and imperialism were the evils of the 20th century, from which humanity barely managed to escape. Though hindsight is 20-20, very few critics had the moral wherewithal and sensitivity to identify all three evils as misguided and immoral in real-time. Ernest Hemingway, Bernard Shaw, H.G. Wells and many others failed regarding at least one of the three. George Orwell, Arthur Koestler and France’s first Jewish prime minister Leon Blum were some of the few intellectuals and politicians who were right about all three.
The 21st century has its moral challenges as well. One of them is radical Islamism. Recognizing the dangers presented by the various expressions of reactionary, nihilistic Islamic ideology is a prerequisite for fully comprehending the single biggest threat to Western civilization.
Another litmus test for moral rectitude in the 21st century is one’s position on Israel. Those who view the Zionist project favorably and are generally supportive of the Jewish state are on the right side of history. Those who are hypercritical of Israel, favor using boycott, divestment and sanctions to coerce Israel to cave in to the demands of the Palestinians and other Arab nations, or focus solely on Israeli “crimes” while ignoring the violent rhetoric and actions of Palestinian terrorist groups such as Hamas are failing the moral test of the day.
Debating Michael Walzer’s ‘Islamism and the Left’
Michael Walzer is professor emeritus at the Institute for Advanced Study in Princeton, New Jersey, and one of the democratic left’s foremost political philosophers. His recent essay ‘Islamism and the Left’ – published in Dissent, the US journal he co-edited for many years – sparked much debate on the left. Fathom invited a range of thinkers to respond critically to the essay in conversation with Michael in our offices in London.
Michael Walzer: Thank you to Fathom for organising this discussion about my essay ‘Islamism and the Left’ which appeared in Dissent earlier in 2015. I know you have all read it, so I am looking forward to hearing your critical responses.
Robert Fine (Emeritus Professor of Sociology, Warwick University): Thanks for your article. The primary explanation that you are using for the Left’s condoning of Islamism is its fear of encouraging Islamophobia. But why should there be such a fear? Firstly, the Left is not afraid in the same way of encouraging anti-Semitism. Secondly, as you showed very well in the article, there is no opposition between being sensitive to Islamophobia and being highly critical of Islamism. So, while I thought your description of the phenomenon was very good, I wasn’t immediately convinced by your explanation that the fear of encouraging Islamophobia is the driving force behind left apologetics for Islamic fundamentalism.
Michael Walzer: You could probably say that the fear of Islamophobia is related to the hostility to Israel. There is this eagerness – I’ve heard this often in the States, I don’t know if it happens here – to describe the Islamic minority in the US, or in Europe, as the ‘new Jews’. Somehow, that gives you license to ignore the ‘old Jews’, and to focus on these ‘new Jews’, and to claim that we must not repeat with them what we did to the ‘old Jews’. But that can lead to any criticism being interpreted as hostility to this minority and a way of targeting this minority. The argument becomes ‘if you are critical of Islam, you are joining hands with the new xenophobes of the West.’
Douglas Murray: Je Suis Charlie? Even Charlie Hebdo has now surrendered to Islamic extremism
Bad news from the continent. In an interview with the German weekly Stern, Laurent ‘Riss’ Sourisseau, the editor-in-chief of Charlie Hebdo, announced that he would no longer draw cartoons of any historical figure called Mohammed. This follows his former colleague Renald ‘Luz’ Luzier saying a couple of months back that he would no longer draw Mohammed either. ‘Luz’ announced that he was leaving the magazine shortly afterwards.
I don’t judge either of them for this decision. ‘Luz’ happened to be running late for work on the morning that the Kouachi brothers forced their way into the Charlie Hebdo offices and started shooting his colleagues. ‘Riss’ was in the office and took a bullet to the shoulder, bringing him to the floor where he lay – playing dead – while the sharia-blasphemy force finished off his colleagues. This would be enough to have made most people retreat into silence for the rest of their lives. But both men stuck with the publication through the immediate aftermath of the atrocity and asserted their right to keep publishing depictions of Mohammed.
Who knows why they have stopped now? Perhaps the jokes are a little less funny now there are so many dead bodies. The cost-benefits calculus of putting Mo in an issue would lead anyone towards wanting a slightly quieter life and wondering if it wouldn’t be better if, say, that potential Mo gag became another Pope gag. And I don’t doubt that there must be something sickening about most of the free world patting you on the back and saying ‘Je Suis Charlie’ only to show immediately and continually that they very clearly are not. But the reasons ‘Riss’ gives sound unconvincing to me. The reality is that intimidation and terrorism work. It is the reason why every major publication in the Western world failed to do what Charlie Hebdo had done. And it is the reason why, from Copenhagen to Texas, the people with guns keep making themselves felt and everyone else keeps backing down. Of course we all say that they won’t win (‘Je Suis Charlie’). But they are winning, and at this rate they will win.

  • Friday, July 24, 2015
  • Elder of Ziyon
On Sunday we will mark Tisha B'Av (pushed off a day so as not to be on Shabbat.) It is the saddest day of the Jewish calendar, one that marks several tragedies that happened on that day. mostly the destruction of the Temples.

Usually I write a historical post on Tisha B'Av.

But this year it is hard to concentrate on anything but the danger of nuclear weapons being built for the purpose of destroying Israel.

The genocidal words from Iranian leaders indicate that destroying Israel is their top priority - not the economy, not the war in Iraq, but destroying Israel. They have dedicated an annual holiday just to call for Israel's destruction. They have ensured that even during sanctions, their payments to Hezbollah remain sacred.

But Israel has a much larger problem.

The US allowed this situation to happen. It was not just naivete in negotiating skills, although that played a part. If the White House truly wanted to minimize the possibility of Iran obtaining a nuclear weapon, it would not have given up concessions the way it did. It would not have communicated its message that the military option is impossible. It would not have publicly defended Iran's cheating on its existing promises.

No, the Obama administration has made a conscious decision that a nation that encourages chants of "Death to America" is a better strategic partner than Israel (and the Gulf states.)

That goal of a long-term alliance with a crazed Islamic theocracy was more important than the goal of erasing nuclear weapons capability. Demands from Iran during the negotiations were not treated with derision but with the respect of a would-be suitor. "Well, of course Iran cannot be expected to cave on demand X, Y and Z - it would not be fair!"

The situation is mind boggling.  And now we are in a lose-lose situation, where the options have dwindled down to a nearly meaningless choice. Because President Obama chose the priorities, and those priorities do not include Israel.

Taking a long-term view, this is the direction that the US is going anyway. College students are being poisoned against Israel and they are the leaders of tomorrow. This blog and many others regularly point out the hypocrisy of the "liberals" who embrace Iran and Hamas but it does not make a dent - logic does not enter the picture. As mainstream media uncritically parrots the lies of the Arabs, we can expect the trend to be less and less sympathy to Israel in the coming decades - and more sympathy for those who want to destroy Israel. The US will act like Europe in the not-too-distant future.  Israel will be alone, again.

Perhaps prayer on Tisha B'Av is the most logical response.

Have a meaningful fast.


Here are my previous Tisha B'Av posts:

2005: A sad anniversary
2006: A reason to keep mourning on Tisha B'Av
2007: Tisha B'Av, 1948
2008: Weeping over the ruins of Jerusalem
2009: The Kotel, 1912
2010: A reason to cry
2011: Judaism's holiest site is being desecrated today
2012: Documentary on Israel's disengagement of Gaza
2013: The Churban underneath the Mount
2014: 2000 years of mourning for the Temple

I will not be posting anything until Sunday afternoon EDT.

  • Friday, July 24, 2015
  • Elder of Ziyon
From Iran's FARS News:

Iranian Foreign Minister Mohammad Javad Zarif underlined that Tehran's ballistic missile production and use is no violation of the nuclear agreement between the country and the world powers.
"Using the ballistic missiles doesn’t violate the Joint Comprehensive Plan of Action (JCPOA) and it is a violation of a paragraph in the annex of the (UN Security Council) Resolution (2231) which is non-binding," Zarif said in response to questions by legislators in an open session of the parliament in Tehran on Tuesday.

"This paragraph (of the annex) speaks about missiles with nuclear warheads capability and since we don’t design any of our missiles for carrying nuclear weapons, therefore, this paragraph is not related to us at all," he added
This is yet another lie.

From the Center for Strategic and International Studies:

Iran’s Shahab 3 & 3M missiles which have a diameter of 125 cm and a range in excess of 900 km with a payload of 1,000 kg would be able to deliver a nuclear warhead to many of the Middle East capitals and high-value targets. Comparison of the potential ranges of the Iran Shahab missiles versus the Israeli Jericho 2 missile is made. It was found that if Iran launches the Shahab-3M from the Tabriz missile site, carrying a 20kt warhead, it can potentially reach Tel Aviv.
And the Shahab-3 has little military value:
Deploying Ballistic Missiles against military targets would require a number that is very likely to be beyond the current Inventory in Iran. Presently the Shahab Missile is known to have a CEP (Circular Error Probability) greater than 500m, which is large compared to the lethal radius of hardened structures, a large number of missiles with unitary warheads will be required to ensure destruction of such targets. For example a psi of 40 is required to damage a reinforced command center, with a 1000 kg TNT explosive weight the weapon, lethal radius is 21 meters. For a required damage of 0.75 the number of missiles required, if the CEP of the missile is 500 meter, is 1,286.

However, if the missiles are used against large military bases and installations, even with missiles that have large CEPs they are likely to hit something or at least cause some form of damage and disrupt activities. Ballistic missiles can also be used with success against soft targets, in open areas and cities to inflict maximum human casualties and create terror. In essence what is considered as a major component in asymmetric warfare in the form of high civilian casualties.
Accuracy isn't that important for using missiles as a terror instrument- or as a nuclear weapon delivery system.

(h/t Yoel)

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