Mr. President, let me begin by putting the following on the record: Everything we just heard — from the world’s worst abusers of human rights, of women’s rights, of freedom of religion, of the press, of assembly, of speech — is absolutely false; and, indeed, Orwellian....This speech caused a minor furor in Algeria.
Israel’s 1.5 million Arabs, whatever challenges they face, enjoy full rights to vote and to be elected in the Knesset, they work as doctors and lawyers, they serve on the Supreme Court.Now I’d like to ask the members of that commission, that commissioned that report, the Arab states from which we just heard. Egypt, Iraq, and the others:How many Jews live in your countries? How many Jews live in Egypt, Iraq, Jordan, Kuwait, Lebanon, Libya, Morocco?Once upon a time, the Middle East was full of Jews.Algeria had 140,000 Jews. Algeria, where are your Jews?Egypt used to have 75,000 Jews. Where are your Jews?Syria, you had tens of thousands of Jews. Where are your Jews?Iraq, you had over 135,000 Jews. Where are your Jews?Mr. President, where is the apartheid?
A columnist for Algerian paper Echorouk Online attempts to answer the question by claiming that the Jews of Algeria greeted the French occupiers with joy, and when the French soldiers looted the Muslim homes, the Jews bought their stolen goods cheap.
So, of course, they deserved to be terrorized, murdered and ethnically cleansed, according to this Algerian columnist.
These are lies, of course. Here's the truth about the Jews of Algeria, from Lyn Julius:
Far from being colonial, Jewish roots go back 2,700 years when Jewish traders arrived in North Africa with the Phoenicians, 1,000 years before Islam; and the first Jewish slaves and expellees from Judea settled among the Berbers soon after the destruction of the 2nd Temple. Some Berber tribes were said to have converted to Judaism. The most famous Jewish Berber of all, the warrior Queen Kahina, fought the Arab Muslim invaders in the 7th century – in vain.
The toshavim, the settled indigenous Jews who managed to survive islamisation, were joined in the 15th century by the megorashim, Jews escaping the Spanish Inquisition. Under Ottoman rule, most Jews lived in abject misery as dhimmis – inferior subjects under Islam. One 19th century traveller, Signor Pananti, wrote: “there is no species of outrage or vexation to which they are not exposed…the indolent Moor, with a pipe in his mouth and his legs crossed, calls any Jew who is passing, and makes him perform the offices of a servant…. Even fountains were happier, at least they were allowed to murmur.”
No wonder then, when Algeria became part of metropolitan France in 1830, the oppressed Jews greeted the French as saviors and liberators. Forty years later the Decret Cremieux, named after a famous Jewish politician and philanthropist, imposed French nationality on the entire Jewish community.
The myth has since developed that only the Jews were offered French nationality. The Muslims were offered it too, but overwhelmingly rejected it, as it would mean compromising their personal status, which was governed by Muslim law.
In Muslim eyes, the fact that the dhimmi Jews could have greater rights than they did caused great resentment. But the Jews were also resented by the pieds noirs. How dare these natives be given the privilege of French nationality and suppose themselves equal to true Frenchmen?
The Jews found themselves between a rock and a hard place. Muslim antisemitism reached its peak with the eruption of the Constantine pogrom of 1934, in which 25 Jews were killed. French antisemitism reached its zenith with the WW2 abrogation of the Decret Cremieux. Under Vichy rule, Jews not only were stripped of their French nationality, but were sacked from public service jobs and subject to quotas and restrictions.
The Decret Cremieux was reinstated in 1943. In some Jews, the trauma of having their French citizens’ rights taken away created an absolute dread of being identified with Arabs: they were Frenchmen of the Jewish faith – francais israelites.
But as the Arabs embarked on an ever more brutal campaign of decolonisation in the 1950s, while the pieds noirs engaged in equally brutal counter-terror, the Jewish community was careful to maintain an official position of neutrality – although in retrospect, the killing of rabbis and bombings of synagogues looked deliberate enough. Some Jews supported the FLN independence fighters. A minority of anti-French Jewish communists earned the title ‘pieds rouges‘.
The Jews could sit on the fence no longer when two events forced them decisively into the French camp: the first was the burning of the Great synagogue in Algiers in December 1960. Arabs went on the rampage ripping memorial plaques from the walls, and torching books and Torah scrolls. The second was the murder in June 1961, while he was out shopping in the market, of the famous Jewish musician, Sheikh Raymond Leyris, a symbol of a shared Arab-Jewish culture and father-in-law of the singer Enrico Macias.
Like the pieds noirs, the Jews were faced with a stark choice: suitcase or coffin. They scrambled to reach seaports and airports. By the time Algeria had declared independence on 3 July 1962, all but a few thousand Jews had left for France.
The watchword was now ‘Muslim Algeria’ not ‘Algeria for the Algerians.’ No ‘foreigner,’ even those who had fought for the FLN, was awarded Algerian nationality, unless they had a Muslim father. There was no place for Jews in the new Algeria, as there is no place for Jews anywhere in the Arab world.